Politics of time as a dictatorship dictated by us, to us!?
All of these questions were posed to the reader in the last two essays not as a threat but as a reminder. The essays were intentionally made to question the readers of what surrounds them.
Despite questions were made, no suggestions were received as reply, which left me in a state of both inefficiency and amazement!
The installed commodity and lack of pro-activeness urges me to reflect the role of community that is already largely analyzed in the blog ‘Touch and Be Touched’ as a connection with Art. Nevertheless today I would like to simply take in consideration the community problem, from a humble perspective.
On the basis that bonds are achieved by communication, communities were formed throughout the civilized world. It may be contested that it is pure speculation, but the wellbeing of a community is achieved by the creation of bonds. It may be used as example the Greek culture, which used in its urban plans Agora, as a gathering point to discuss politics or simply to trade products.
However communication alone is not the key for being successful in making a community or establishing a bond. This means we ought to be more receptive towards other people than we are. The consequence of this lack of openness leads to the conclusion that people are afraid of being exposed to an outside world that is unknown to them. This reaction is of no surprise to me and for you since it makes part of our human nature to be afraid of the unknown. Nevertheless this is not the main problem. As far as I am concerned the problem is in the Ego of people that makes them choose not to be open to other people, resulting in Egoism! This awareness is in some way a culture of fear that we inflict in ourselves, which originates conflicts unnecessarily, simply because we restrain our power of will to know the unknown!
Marcus Coates¹ an artist that is participating in the exhibition ‘ALTERMODERN’², with ‘The Plover’s Wing’ 2008, created an amazing metaphor by telling his encounter with a Plover³ and his approach to it, in order to find an answer to an Israeli Major. “Coates seeks to find solutions for an Israeli major who is concerned about the future of the local youth in the face of the continuing violence in the region”. The metaphor is around the fact that Plover’s when faced with a threat to their nests fakes a broken wing and goes in an opposite direction of the nest in order to distract the possible predator. However Coates when was trying to approach the Plover even though not being a threat, the Plover had the same reaction as if Coates was a Predator. In the end the conclusion was that the Israeli youth are trying to rebel themselves against something that they don’t know.
The same case applies to a society that is unable to be receptive to the other because they don’t want to!
In addition this kind of approach besides being violent, neglects everything that is besides their sphere of their understanding, causing conflicts that are unnecessary. Other cause is the fact that people seem to be dormant in a state of apathy! We can’t face life as a mere existence that passes through us until our death! Albert Camus⁴ exposes in one of his most famous novels L’Étranger 1942, the absurdity and an existential line of a character life that seems to be an alienated and anomic⁵ man from what surrounds him.
We can’t take this kind of approach and let death rejoin us!
We can’t let die a sense of immanence between everyone and enclose ourselves in the simple and sad alienation or Can we!?
1 http://www.frieze.com/issue/article/focus_marcus_coates
2 Exhibition «AlterModern» at Tate Britain, Tate Triennial 3 February – 26 April http://www.tate.org.uk/britain/exhibitions/altermodern/
3 http://en.wikipedia.org/wiki/Plover
4 http://en.wikipedia.org/wiki/Albert_Camus
5 Anomic, in contemporary English Language is a sociological term that signifies in individuals an erosion, diminution or absence of personal norms, standards or values, and increased states of psychological normlessness. http://en.wikipedia.org/wiki/Anomie
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